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In Autonome Praxis und intelligible Welt: Die transzendental-praktische Freiheit in Kants Lehre vom höchsten Gut Walid Faizzada reconstructs Kant’s theory of freedom in light of modern debates about determinism and free will. Faizzada argues that the Kantian position is neither a kind of compatibilism nor incompatibilism. The theory of freedom includes the specific concept of intellectual causality as the power to act by principles and for practical reasons. The most innovative feature constitutes the self-determination of rational agents regarding the idea of the noumenal world. Kant’s philosophical approach to freedom culminates in the concept of so-called transcendental-practical freedom which prepares the ground for morality.
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This volume presents the Latin critical edition, with English translation on facing pages, of six questions from Robert Greystones's Sentences commentary. Greystones's discussions provide an excellent window onto debates concerning the will at Oxford in the early 1320s, since he works out his solutions in critical dialogue with contemporaries such as William of Ockham, William of Alnwick, Robert Cowton, Richard Conington, Henry of Harclay, and Peter Aureol. In order to show the cut and thrust of these debates, the editors include many ample quotations from these thinkers, including material found only in manuscript. A clear and extensive introduction describes Greystones's life and doctrine of the will. The editors also provide a complete list of Greystones's numerous questions in the four books of his commentary, found only in Westminster Abbey MS 13.
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In diesem Buch wird die Frage untersucht, inwiefern es einen Konflikt gibt zwischen zwei Sichtweisen auf Personen, die uns beide vertraut sind. Zum einen sind wir der Auffassung, dass Personen aus Gründen urteilen und handeln, dass ihre Handlungen und Meinungen durch Prozesse zustande kommen, die sowohl in ihrem Verlauf als auch ihrem Resultat bestimmten normativen Standards unterliegen, für deren Einhaltung oder Nicht-Einhaltung Personen oft auch verantwortlich gemacht werden. Zum anderen versuchen wir manchmal, ihre Meinungen und Handlungen genauso wie andere Phänomene zu erklären und suchen dabei nach zeitlich vorhergehenden Faktoren als Ursachen. Eine vollständige Erklärung würde dabei die Meinung oder Handlung des Subjekts als durch diese Ursachen alternativlos festgelegt und damit als determiniert erweisen. Zwischen diesen beiden Sichtweisen kann man aus verschiedenen Gründen und in verschiedenen Hinsichten einen manifesten Konflikt oder zumindest eine Spannung erblicken. Diese Konfliktfelder, in denen sich jeweils kompatibilistische und inkompatibilistische Argumente und Positionen gegenüber stehen, bilden den Gegenstand der vorliegenden Untersuchung. In many ways, determinism would seem to be irreconcilable with our self-understanding. What are these ways, and how precisely do they clash with determinism? Is this clash real or merely apparent? And how exactly might indeterminism be helpful? This study explores the diverse implications of these questions.
Determinism (Philosophy) --- Free will and determinism. --- Rationalism. --- Compatibilism. --- Determinism. --- free will.
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This fresh study from an internationally respected scholar of the Reformation and post-Reformation eras shows how the Reformers and their successors analyzed and reconciled the concepts of divine sovereignty and human freedom. Richard Muller argues that traditional Reformed theology supported a robust theory of an omnipotent divine will and human free choice and drew on a tradition of Western theological and philosophical discussion. The book provides historical perspective on a topic of current interest and debate and offers a corrective to recent discussions.
Free will and determinism --- Reformed Church --- Religious aspects --- Christianity --- History of doctrines --- Doctrines
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Robert Grosseteste (c. 1168-1253), Bishop of Lincoln from 1235 to 1253, was one of the most prominent and remarkable figures in thirteenth-century English intellectual life. He made a powerful impression on his contemporaries and subsequent thinkers at Oxford, and has been hailed as an inspiration to scientific developments in fourteenth-century Oxford. De libero arbitrio, his influential treatise on free will, was written between about 1225 and the early 1230s. This new edition contains Latin texts and en-face English translations of the two versions of the treatise. An extensive introduction provides a thorough account of Grosseteste's treatise, the sources of the text and also its uses in later writers such as Richard Rufus of Cornwall and Richard Fishacre. This book will be of interest not only to specialists in medieval philosophy and theology, but also to the general reader interested in free will.
2 GROSSETESTE, LINCOLNIENSIS EPISCOPUS (+1253) --- 2 GROSSETESTE, LINCOLNIENSIS EPISCOPUS (+1253) Godsdienst. Theologie--GROSSETESTE, LINCOLNIENSIS EPISCOPUS (+1253) --- Godsdienst. Theologie--GROSSETESTE, LINCOLNIENSIS EPISCOPUS (+1253) --- Free will and determinism --- Theology --- Philosophy --- Free will and determinism. --- Philosophy. --- Theology. --- History --- To 1500.
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"De scientia Dei (On God's Knowledge) is one of the few major texts by John Wyclif that has not already been published. According to John A. Robson, the De scientia Dei is 'in some way, the most important of all the treatises' of Wyclif's so-called Summa de ente. It was probably written in 1372, when the editorial project of the Summa de ente was in its final stages, and when Wyclif was at the peak of his academic career. In it he deals with God's knowledge as a divine attribute, presents his peculiar view of God's knowledge as a relation of reason, distinguishes between God's knowledge of creatures in their intelligible being and in their actual existence, and argues in favour of a compatibilism between God's foreknowledge of future events and the liberty of human will. In this connection, a long section is also devoted to questions about the doctrine of salvation, and to the first elaborated exposition of Wyclif's doctrine of grace. The edition is preceded by a historical and doctrinal introduction, enabling the reader to situate the tract within the framework of Wyclif's own production and to appreciate the relevance of some of the topics faced in the text in the light of the development of Wyclif's theological and philosophical thought." --
Theology. --- Philosophy, Medieval. --- Ontology. --- God --- Free will and determinism. --- Theology --- Omniscience. --- Wycliffe, John, --- Summa de ente (Wycliffe, John). --- Ontology --- Free will and determinism --- Philosophy, Medieval --- Theology - Early works to 1800 --- Wycliffe, John, - -1384. - Summa de ente
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Psychological experiments carried out over a period of nearly forty years led Georg von Bekesy to realize that inhibition interconnects, at least in one respect, the fields of vision, hearing, skin sensations, taste, and smell. This book indeed almost creates the field of sensory inhibition as a significant one for study, bringing understanding to many observations that formerly seemed uncertain or unrelated and raising many problems still to be solved.Originally published in 1967.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Senses and sensation. --- Inhibition. --- Free will and determinism --- Habit --- Psychology --- Will --- Impulse --- Sensation --- Sensory biology --- Sensory systems --- Knowledge, Theory of --- Neurophysiology --- Psychophysiology --- Perception
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This original study is concerned with the reconciliation of divine providence, grace, and free will. Mark Wiebe explores, develops, and defends Luis de Molina's work in these areas, and bridges the main sixteenth-century conversations surrounding Molina's writings with relevant sets of arguments in contemporary philosophical theology and philosophy of religion. The result fills a gap between theologians and philosophers working in related areas of study and is a unique contribution to the field of analytic theology. Wiebe begins by sketching the historical and theological context from which Molina's work emerged in the late sixteenth century. He then lays out Thomas Aquinas's understanding of God's nature and activity, as well as his understanding of the relationship between God's action and creaturely activity. In the face of challenges like the Problem of Evil, Wiebe argues, Molina's work is a helpful supplement to Aquinas's thought. Turning to direct consideration of Molina's work, Wiebe responds to several of the most well-known objections to Molinism. In support of Molina's understanding of creaturely freedom, he then develops some twentieth-century work in free will philosophy, focusing on the work of thinkers like Austin Farrer, Timothy O'Connor, and Robert Kane. He argues that there are good reasons to defend a restrained version of libertarian or noncompatibilist free will, and also good reasons to believe this sort of freedom obtains among human agents. Wiebe concludes that a Molinistic revision of Eleonore Stump's work on the relationship between providence and free will provides a well-rounded, coherent theological option for reconciling divine providence, grace, and free will. This thoughtful study will appeal to theologians and philosophers, as well as educated readers with a basic knowledge of Christian theology.
Free will and determinism --- Good and evil --- Providence and government of God --- Religious aspects --- Christianity. --- Religious aspects --- Christianity. --- Christianity. --- Molina, Luis de,
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Responsibility. --- Necessity (Philosophy) --- Free will and determinism. --- Free will and determinism --- Responsibility --- Accountability --- Moral responsibility --- Obligation --- Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Free agency --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Liberty of the will --- Ethics --- Supererogation --- Causation --- Chance --- Fate and fatalism --- Ontology --- Teleology --- Truth --- Determinism (Philosophy)
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